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</style><table class="sidebar nomobile nowraplinks" style="width:auto"><tbody><tr><th class="sidebar-title"><a href="Latin_grammar" title="Latin grammar">Latin grammar</a></th></tr><tr><td class="sidebar-content plainlist">
<ul><li><a href="Latin_declension" title="Latin declension">Declension</a></li>
<li><a href="Ablative_(Latin)" title="Ablative (Latin)">Uses of the ablative</a></li>
<li><a href="Dative_case#Latin" title="Dative case">Uses of the dative</a></li>
<li><a href="Latin_conjugation" title="Latin conjugation">Conjugation</a></li>
<li><a href="Latin_numerals" title="Latin numerals">Numerals</a></li>
<li><a href="Latin_syntax" title="Latin syntax">Syntax</a></li>
<li><a href="Latin_word_order" title="Latin word order">Word order</a></li>
<li><a href="Latin_tenses" title="Latin tenses">Tenses</a></li>
<li><a href="Latin_conditional_clauses" title="Latin conditional clauses">Conditional clauses</a></li>
<li><a href="Latin_indirect_speech" title="Latin indirect speech">Indirect speech</a></li>
<li><a href="Subjunctive_by_attraction" title="Subjunctive by attraction">Subjunctive by attraction</a></li>
<li><a href="Temporal_clause_(Latin)" title="Temporal clause (Latin)">Temporal clauses</a></li>
<li><a href="Clausula_(rhetoric)" title="Clausula (rhetoric)">Clausula (rhetoric)</a></li>

<li><a href="Alliteration_(Latin)" title="Alliteration (Latin)">Alliteration</a></li></ul></td>
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<p><b>Hyperbaton</b> <span class="rt-commentedText nowrap"><span class="IPA nopopups noexcerpt" lang="en-fonipa">/<span style="border-bottom:1px dotted"><span title="'h' in 'hi'">h</span><span title="/aɪ/: 'i' in 'tide'">aɪ</span><span title="/ˈ/: primary stress follows">ˈ</span><span title="'p' in 'pie'">p</span><span title="/ɜːr/: 'ur' in 'fur'">ɜːr</span><span title="'b' in 'buy'">b</span><span title="/ə/: 'a' in 'about'">ə</span><span title="'t' in 'tie'">t</span><span title="/ɒ/: 'o' in 'body'">ɒ</span><span title="'n' in 'nigh'">n</span></span>/</span></span>, in its original meaning, is a <a href="Figure_of_speech" title="Figure of speech">figure of speech</a> in which a phrase is made discontinuous by the insertion of other words.<sup id="cite_ref-DS_1-0" class="reference"><a href="#cite_note-DS-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> In modern usage, the term is also used more generally for figures of speech that transpose sentences' natural <a href="Word_order" title="Word order">word order</a>,<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup> which is also called <a href="Anastrophe" title="Anastrophe">anastrophe</a>.<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup>
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<div class="mw-heading mw-heading2"><h2 id="Etymology">Etymology</h2></div>
<p>The word is borrowed from the Greek <i>hyperbaton</i> (<span title="Ancient Greek (to 1453)-language text"><span lang="grc">ὑπέρβατον</span></span>), meaning "stepping over", which is derived from <i>hyper</i> ("over") and <i>bainein</i> ("to step"), with the <i>-tos</i> verbal adjective suffix. The idea is that to understand the phrase, the reader has to "step over" the words inserted in between.
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<div class="mw-heading mw-heading2"><h2 id="Classical_usage">Classical usage</h2></div>
<p>The separation of connected words for emphasis or effect is possible to a much greater degree in highly <a href="Inflection" title="Inflection">inflected</a> languages,<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup> whose sentence meaning does not depend closely on word order. In <a href="Latin" title="Latin">Latin</a> and <a href="Ancient_Greek" title="Ancient Greek">Ancient Greek</a>, the effect of hyperbaton is often to emphasize the first word. It has been called "perhaps the most distinctively alien feature of Latin word order."<sup id="cite_ref-DS_1-1" class="reference"><a href="#cite_note-DS-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> <a href="Aelius_Donatus" title="Aelius Donatus">Donatus</a>, in his work <i>On <a href="Trope_(linguistics)" class="mw-redirect" title="Trope (linguistics)">tropes</a></i>, includes under hyperbaton five varieties: <a href="Hysteron_proteron" title="Hysteron proteron">hysterologia</a>, <a href="Anastrophe" title="Anastrophe">anastrophe</a> (for which the term hyperbaton is sometimes used loosely as a synonym), <a href="Parenthesis_(rhetoric)" title="Parenthesis (rhetoric)">parenthesis</a>, <a href="Tmesis" title="Tmesis">tmesis</a>, and <a href="Synchysis" title="Synchysis">synchysis</a>.
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<div class="mw-heading mw-heading3"><h3 id="Ancient_Greek">Ancient Greek</h3></div>
<ul><li><span title="Ancient Greek (to 1453)-language text"><span lang="grc">ὑφ' <u>ἑνὸς</u> τοιαῦτα πέπονθεν ἡ Ἑλλὰς <u>ἀνθρώπου</u></span></span> (<span title="Ancient Greek transliteration" lang="grc-Latn"><i>huph' <u>henòs</u> toiaûta péponthen hē Hellàs <u>anthrṓpou</u></i></span>) (<a href="Demosthenes" title="Demosthenes">Demosthenes</a> 18.158)</li></ul>
<dl><dd>"Greece has suffered such things at the hands of <u>only one person</u>"</dd></dl>
<p>In the above example, the word "(only) one", <i>henos</i>, occurs in its normal place after the preposition "at the hands of" (<i>hupo</i>), but "person" (<i>anthrōpou</i>) is unnaturally delayed, giving emphasis to "only one."
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<ul><li><span title="Ancient Greek (to 1453)-language text"><span lang="grc"><u>πρός</u> σε <u>γονάτων</u></span></span> (<span title="Ancient Greek transliteration" lang="grc-Latn"><i><u>prós</u> se <u>gonátōn</u></i></span>) (occurs several times in <a href="Euripides" title="Euripides">Euripides</a>)</li></ul>
<dl><dd>"[I entreat] you <u>by your knees</u>"</dd></dl>
<p>Here the word "you" (<i>se</i>) divides the preposition "by" from its object "knees".
</p>
<ul><li><span title="Ancient Greek (to 1453)-language text"><span lang="grc"><u>τίνα</u> ἔχει <u>δύναμιν</u>;</span></span> (<span title="Ancient Greek transliteration" lang="grc-Latn"><i><u>tína</u> ékhei <u>dúnamin</u>?</i></span>) (<a href="Plato" title="Plato">Plato</a>, <i>Republic</i> 358b)</li></ul>
<dl><dd>"<u>What power</u> does it have?"<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup></dd></dl>
<div class="mw-heading mw-heading3"><h3 id="New_Testament_Greek">New Testament Greek</h3></div>
<p>Hyperbaton is also common in New Testament Greek, for example:<sup id="cite_ref-7" class="reference"><a href="#cite_note-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup>
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</style><div class="interlinear" style="margin-left:3em"><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">οὗτος</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>hoûtos</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">ὁ</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>ho</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">ἄνθρωπος</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>ánthrōpos</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>πολλὰ</u></p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>pollà</i></span></u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">ποιεῖ</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>poieî</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>σημεῖα</u></p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>sēmeîa</i></span></u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p style="margin: 0px;">(John 11:47)</p><p style="margin: 0px;">&nbsp;</p></div><p style="display: none;">οὗτος ὁ ἄνθρωπος <u>πολλὰ</u> ποιεῖ <u>σημεῖα</u></p><p style="display: none;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>hoûtos</i></span> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>ho</i></span> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>ánthrōpos</i></span> <u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>pollà</i></span></u> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>poieî</i></span> <u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>sēmeîa</i></span></u></p><p style="clear: left;">"This man is performing <u>many signs</u>" (not merely a few)</p><div style="clear: left; display: block;"></div>
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<div class="interlinear" style="margin-left:3em"><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">διὰ</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>dià</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">τὸ</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>tò</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>ἐγγὺς</u></p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>engùs</i></span></u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>εἶναι</u></p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>eînai</i></span></u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">Ἰερουσαλὴμ</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>Ierousalḕm</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>αὐτόν</u></p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>autón</i></span></u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p style="margin: 0px;">(Luke 19:11)</p><p style="margin: 0px;">&nbsp;</p></div><p style="display: none;">διὰ τὸ <u>ἐγγὺς</u> <u>εἶναι</u> Ἰερουσαλὴμ <u>αὐτόν</u></p><p style="display: none;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>dià</i></span> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>tò</i></span> <u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>engùs</i></span></u> <u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>eînai</i></span></u> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>Ierousalḕm</i></span> <u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>autón</i></span></u></p><p style="clear: left;">"because of <u>him being near</u> Jerusalem" (not far)</p><div style="clear: left; display: block;"></div>
</div>
<div class="interlinear" style="margin-left:3em"><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">ἴδετε</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>ídete</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>πηλίκοις</u></p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>pēlíkois</i></span></u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">ὑμῖν</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>humîn</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>γράμμασιν</u></p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>grámmasin</i></span></u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">ἔγραψα</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>égrapsa</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">τῇ</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>têi</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">ἐμῇ</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>emêi</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">χειρί</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>kheirí</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p style="margin: 0px;">(Paul, <i>Galatians</i> 6:11)</p><p style="margin: 0px;">&nbsp;</p></div><p style="display: none;">ἴδετε <u>πηλίκοις</u> ὑμῖν <u>γράμμασιν</u> ἔγραψα τῇ ἐμῇ χειρί</p><p style="display: none;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>ídete</i></span> <u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>pēlíkois</i></span></u> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>humîn</i></span> <u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>grámmasin</i></span></u> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>égrapsa</i></span> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>têi</i></span> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>emêi</i></span> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>kheirí</i></span></p><p style="clear: left;">"See, I have written to you <u>with big letters</u> in my own hand" (not small ones)</p><div style="clear: left; display: block;"></div>
</div>
<div class="interlinear" style="margin-left:3em"><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>ταλαίπωρος</u></p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>talaípōros</i></span></u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">ἐγὼ</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>egṑ</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>ἄνθρωπος</u></p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>ánthrōpos</i></span></u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p style="margin: 0px;">(Paul, <i>Romans</i> 7:24)</p><p style="margin: 0px;">&nbsp;</p></div><p style="display: none;"><u>ταλαίπωρος</u> ἐγὼ <u>ἄνθρωπος</u></p><p style="display: none;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>talaípōros</i></span></u> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>egṑ</i></span> <u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>ánthrōpos</i></span></u></p><p style="clear: left;">"I (am) <u>a wretched man</u>" (not a fortunate one)</p><div style="clear: left; display: block;"></div>
</div>
<p>In all these examples and others in the New Testament, the first word of the hyperbaton is an adjective or adverb which is emphasised by being separated from the following noun. The separating word can be a verb, noun, or pronoun.<sup id="cite_ref-8" class="reference"><a href="#cite_note-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading3"><h3 id="Latin">Latin</h3></div>
<div class="mw-heading mw-heading4"><h4 id="Prose">Prose</h4></div>
<p>In Latin hyperbaton is frequently found in both prose and verse. The following examples come from prose writers. Often, there is an implied contrast between the first word of the hyperbaton and its opposite:<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup>
</p>
<ul><li><i><u>meo</u> tu epistulam dedisti <u>servo</u>?</i> (<a href="Plautus" title="Plautus">Plautus</a>, <i>Pseudolus</i> 1203)</li></ul>
<dl><dd>"You gave the letter to <u><i>my</i> slave</u> (i.e. not your own)?"</dd></dl>
<ul><li><i><u>duas</u> a te accepi <u>epistulas</u> heri</i> (<a href="Cicero" title="Cicero">Cicero</a>, <i>Att.</i>, 14.2.1)</li></ul>
<dl><dd>"I received <u><i>two</i> letters</u> (<i>duas epistulas</i>) from you yesterday" (not just one).</dd></dl>
<ul><li><i><u>hae</u> permanserunt <u>aquae</u> dies complures.</i> (<a href="Julius_Caesar" title="Julius Caesar">Caesar</a>, <i>B.C.</i> 1.50.1):</li></ul>
<dl><dd>"<u>This flood</u> (<i>hae aquae</i>) lasted (<i>permanserunt</i>) several days" (unlike the earlier one).</dd></dl>
<ul><li><i><u>ille</u> sic <u>dies</u></i> (Cicero, <i>Att.</i> 5.1.3)</li></ul>
<dl><dd>"So (passed) <u><i>that</i> day</u> (<i>ille dies</i>)"</dd></dl>
<p>In all the above examples, the first word of the hyperbaton can be said to be emphasised. The following is different, since the emphasis seems to be on the word in the middle:
</p>
<ul><li><i><u>sum</u> enim ipse <u>mensus</u></i> (Cicero, <i>ad Quintum fratrem</i>, 3.1.4)</li></ul>
<dl><dd>"for <u>I measured</u> (<span title="Latin-language text"><i lang="la">sum mensus</i></span>) it myself (<span title="Latin-language text"><i lang="la">ipse</i></span>)"</dd></dl>
<p>In the following an adjective of size is brought to the front, emphasising the whole phrase:
</p>
<ul><li><i>pro <u>ingenti</u> itaque <u>victoria</u> id fuit plebi.</i> (Livy 4.54.6)</li></ul>
<dl><dd>"The people saw this, therefore, as an <u>enormous victory</u>."<sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup></dd></dl>
<ul><li><i><u>magnam</u> enim secum <u>pecuniam</u> portabat</i> (<a href="Cornelius_Nepos" title="Cornelius Nepos">Nepos</a>, <i>Hannibal</i>, 9.2)</li></ul>
<dl><dd>"for (<i>enim</i>) he was carrying <u>a large sum of money</u> (<i>magnam pecuniam</i>) with him (<i>secum</i>)".</dd></dl>
<ul><li><i><u>magno</u> cum <u>fremitu</u> et clamore</i> (Cicero, <i>to Atticus</i>, 2.19.2)</li></ul>
<dl><dd>"with (<i>cum</i>) a great deal of roaring and shouting"</dd></dl>
<p>The first word of the hyperbaton can also be an adverb, as in the following example:<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup>
</p>
<ul><li><i><u>aeque</u> vita <u>iucunda</u></i> (Cicero, <i>de Finibus</i> 4.30)</li></ul>
<dl><dd>"a life (<i>vita</i>) <u>equally pleasant</u> (<i>aeque iucunda</i>).</dd></dl>
<p>It is also possible for the noun to come first ("postmodifier hyperbaton"), as in the following:<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup>
</p>
<ul><li><i><u>dies</u> appetebat <u>septimus</u></i> (Caesar, <i>B.G.</i> 6.35.1)</li></ul>
<dl><dd>"The seventh day was approaching"</dd></dl>
<ul><li><i>Antonius <u>legiones</u> eduxit <u>duas</u>.</i> (Cicero, <i>ad Fam.</i> 10.30.1)</li></ul>
<dl><dd>"Antonius led out <u>two legions</u>."</dd></dl>
<p>A hyperbaton can also be used to demonstrate a kind of picture shown in the text:
</p>
<ul><li><span title="Latin-language text"><i lang="la"><u>hac</u> in utramque partem <u>disputatione</u> habita</i></span> (Caesar, <i>Bel. Gall.</i> 5.30)</li></ul>
<dl><dd>"With <u>this dispute</u> having been held favouring either side" (showing the dispute being on either side of the accusative prepositional phrase)</dd></dl>
<p>Another kind of hyperbaton is "genitive hyperbaton" in which one of the words is in the <a href="Genitive_case" title="Genitive case">genitive case</a>:<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup>
</p>
<ul><li><i><u>contionem</u> advocat <u>militum</u></i> (Caesar, <i>Bellum Civile</i> 2.32)</li></ul>
<dl><dd>"He called <u>a meeting of the soldiers</u>."</dd></dl>
<p>The following even have a double hyperbaton:
</p>
<ul><li><i>cum <b>ipse</b> <u>litteram</u> <b>Socrates</b> <u>nullam</u> reliquisset.</i> (Cicero, <i>de Orat.</i> 3.60)</li></ul>
<dl><dd>"When <u>Socrates himself</u> didn't leave <u>a single line of writing</u>."</dd></dl>
<ul><li><span title="Latin-language text"><i lang="la"><u>unam</u> <b>esse</b> in celeritate <b>positam</b> <u>salutem</u></i></span> (Caesar, <i>Bell. Gall.</i> 5.29.7)</li></ul>
<dl><dd>"their <u>one (hope of) salvation</u> rested in speed (<span title="Latin-language text"><i lang="la">celeritate</i></span>)" (with emphasis on <i>one</i> and <i>speed</i>)</dd></dl>
<ul><li><i><u>praeda</u> <b>potitus</b> <u>ingenti</u> <b>est</b></i> (Livy 40.49.1)</li></ul>
<dl><dd>"he took possession of <u>an enormous amount of booty</u>".</dd></dl>
<p>In the following, a genitive hyperbaton and an adjectival hyperbaton are interleaved:
</p>
<ul><li><i><u>magnus</u> <b>omnium</b> incessit <u>timor</u> <b>animis</b></i> (Caesar <i>Bellum Civile</i> 2.29)</li></ul>
<dl><dd>"Great fear (<i>magnus timor</i>) overcame the minds of all of them (<i>omnium animis</i>)."</dd></dl>
<p>Another kind of hyperbaton (called "conjunct hyperbaton" by Devine and Stephens)<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> is found when a phrase consisting of two words joined by <i>et</i> ("and") is separated by another word:
</p>
<ul><li><i>Aspendus, <u>vetus</u> oppidum <u>et nobile</u></i> (Cicero, <i>Verr.</i> 2.1.53)</li></ul>
<dl><dd>"Aspendus, an <u>old</u> town, <u>and a noble</u> one".</dd></dl>
<ul><li><i><u>Faesulas</u> inter <u>Arretiumque</u></i> (Livy, 22.3.3)</li></ul>
<dl><dd>"Between <u>Faesulae and Arretium</u>".</dd></dl>
<div class="mw-heading mw-heading4"><h4 id="Poetry">Poetry</h4></div>
<p>In poetry, especially poetry from the 1st century BC onwards, hyperbaton is very common; some 40% of <a href="Horace" title="Horace">Horace</a>'s adjectives are separated from their nouns.<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup>
</p><p>Frequently two hyperbata are used in the same sentence, as in the following example:
</p>
<ul><li><i><u>quam</u> Catullus <u>unam</u>/ plus quam se atque <b>suos</b> amavit <b>omnes</b></i> (Catullus 58a)</li></ul>
<dl><dd>"<u>whom alone</u> (<i>quam unam</i>) Catullus loved (<i>amavit</i>) more than himself and <u>all his own</u> (<i>suos omnes</i>)."</dd></dl>
<p>Often two noun phrases are interleaved in a double hyperbaton:
</p>
<ul><li><i><u>saevae</u> <b>memorem</b> <u>Iunonis</u> ob <b>iram</b></i> (<a href="Virgil" title="Virgil">Virgil</a>, <i>Aeneid</i>, 1.5)</li></ul>
<dl><dd>"on account of the <u>mindful anger</u> (<i>memorem iram</i>) of <u>cruel <a href="Juno_(mythology)" title="Juno (mythology)">Juno</a></u> (<i>saevae Iunonis</i>)".</dd></dl>
<p>The type in the examples below, where two adjectives are followed by a verb and then two nouns in the same order as the adjectives, is often referred to as a "<a href="Golden_line" title="Golden line">golden line</a>":
</p>
<ul><li><i><u>lurida</u> <b>terribiles</b> miscent <u>aconita</u> <b>novercae</b></i> (<a href="Ovid" title="Ovid">Ovid</a>, <i>Metamorphoses</i>, 1.147)</li></ul>
<dl><dd>"<u>Fearsome stepmothers</u> (<i>terribiles novercae</i>) mix <u>lurid <a href="Aconitum" title="Aconitum">aconites</a></u> (<i>lurida aconita</i>)."</dd></dl>
<ul><li><span title="Latin-language text"><i lang="la"><u>irrita</u> <b>ventosae</b> linquens <u>promissa</u> <b>procellae</b></i></span> (Catullus 64.55)</li></ul>
<dl><dd>"abandoning his useless promises (<span title="Latin-language text"><i lang="la">irrita promissa</i></span>) to the windy storm (<span title="Latin-language text"><i lang="la">ventosae procellae</i></span>)"</dd></dl>
<p>Occasionally (but rarely) three separate noun phrases can be interleaved, for example:
</p>
<ul><li><span title="Latin-language text"><i lang="la"><u>nullum</u> <b>Martia</b> summo / altius <u>imperium</u> consule <b>Roma</b> videt</i></span> (Ovid, <i>Ex Ponto</i> 4.9.65–6.)</li></ul>
<dl><dd>"Martial Rome (<span title="Latin-language text"><i lang="la">Martia Roma</i></span>) sees no higher command (<span title="Latin-language text"><i lang="la">nullum altius imperium</i></span>) than supreme Consul (<span title="Latin-language text"><i lang="la">summo consule</i></span>)"</dd></dl>
<p>In the following line, a conjunct hyperbaton is interleaved with another noun phrase:
</p>
<dl><dd><i><u>venator</u> <b>cursu</b> <u>canis</u> <b>et latratibus</b> instat</i> (Virgil, <i>Aeneid</i> 12.751)</dd>
<dd>"the <u>hunting dog</u> (<i>venator canis</i>) threatens him <u>with running and barking</u> (<i>cursu et latratibus</i>)."</dd></dl>
<p>In other cases one hyperbaton is inserted inside another:
</p>
<ul><li><i>in <u>nova</u> fert animus <b>mutatas</b> dicere <b>formas</b> / <u>corpora</u></i> (Ovid, <i>Metamorphoses</i> 1.1)</li></ul>
<dl><dd>"My spirit leads me to tell of <u>forms transformed</u> (<i>mutatas formas</i>) into <u>new bodies</u> (<i>nova corpora</i>)."</dd></dl>
<ul><li><i>ab <u>Hyrcanis</u> <b>Indo</b>que a <b>litore</b> <u>silvis</u></i> (<a href="Marcus_Annaeus_Lucanus" class="mw-redirect" title="Marcus Annaeus Lucanus">Lucan</a> 8.343)</li></ul>
<dl><dd>"from the <u><a href="Caspian_Hyrcanian_mixed_forests" class="mw-redirect" title="Caspian Hyrcanian mixed forests">Hyrcanian</a> forests</u> (<i>Hyrcanis silvis</i>) and from the <u>Indian shore</u> (<i>Indo litore</i>)."</dd></dl>
<p>The following example is from <a href="Ovid" title="Ovid">Ovid</a>'s <i>Metamorphoses</i>. Here the clause <span title="Latin-language text"><i lang="la">quae duri colerent iuvenci</i></span> "which patient bullocks might cultivate", which already contains a hyperbaton of the phrase <span title="Latin-language text"><i lang="la">duri iuvenci</i></span> "patient bullocks", is in turn is split up by the words <span title="Latin-language text"><i lang="la">pater arva</i></span>:
</p>
<dl><dd><span title="Latin-language text"><i lang="la">non mihi <u>quae <b>duri</b> colerent</u> pater arva <u><b>iuvenci</b></u> ... reliquit</i></span> (Ovid, <i>Met.</i> 3.584)<sup id="cite_ref-16" class="reference"><a href="#cite_note-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup></dd>
<dd>"My father did not leave me any fields (<span title="Latin-language text"><i lang="la">arva</i></span>) <u>which patient bullocks</u> (<span title="Latin-language text"><i lang="la">duri iuvenci</i></span>) <u>might cultivate</u>"</dd></dl>
<p>In some cases, the placing of two adjectives together may highlight a contrast between them, for example, in the following sentence from <a href="Horace" title="Horace">Horace</a>, where the fragility of the boat is contrasted with the roughness of the sea:<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup>
</p>
<ul><li><i>qui <u>fragilem</u> <b>truci</b> commisit <b>pelago</b> <u>ratem</u></i> (Horace, <i>Odes</i>, 1.3.10f)</li></ul>
<dl><dd>"who committed a <u>fragile boat</u> (<i>fragilem ratem</i>) to the <u>rough sea</u> (<i>truci pelago</i>)"</dd></dl>
<p>Similarly in the example from Ovid below "transparent" is contrasted with "dense":
</p>
<ul><li><i>et <u>liquidum</u> <b>spisso</b> secrevit ab <b>aere</b> <u>caelum</u></i> (Ovid, <i>Metamorphoses</i> 1.23)</li></ul>
<dl><dd>"and He separated the <u>transparent heaven</u> (<i>liquidum caelum</i>) from the <u>dense atmosphere</u> (<i>spisso aere</i>)."</dd></dl>
<p>Sometimes pretty effects are obtained by apparently switching the order of the adjectives:
</p>
<dl><dd><span title="Latin-language text"><i lang="la"><u>gratia</u> sic <b>minimo</b> <u>magna</u> <b>labore</b> venit</i></span> (Ovid, <i>Amores</i>, 3.4.46)</dd>
<dd>"thus <u>great influence</u> (<span title="Latin-language text"><i lang="la">gratia magna</i></span>) comes with very little labour (<span title="Latin-language text"><i lang="la">minimo labore</i></span>)"</dd></dl>
<p>Usually the adjective in a discontinuous noun phrase comes first, as in the above examples, but the opposite is also possible:
</p>
<ul><li><i><u>cristā</u>que tegit galea aurea <u>rubrā</u></i> (Virgil, <i>Aeneid</i> 9.50)</li></ul>
<dl><dd>"And a golden helmet <u>with a red crest</u> (<i>crista rubra</i>) covers him."</dd></dl>
<ul><li><i><u>silva</u> lupus in <u>Sabina</u></i> (Horace, <i>Odes</i>, 1.22)</li></ul>
<dl><dd>"a wolf (<i>lupus</i>) (lurking) in the <u><a href="Sabines" title="Sabines">Sabine</a> forest</u> (<i>silva Sabina</i>)."</dd></dl>
<p>The above example illustrates another occasional feature of hyperbaton, since the word "wolf" (<i>lupus</i>) is actually inside the phrase "Sabine forest" (<i>silva Sabina</i>). This kind of word-play is found elsewhere in Horace also, e.g. <i><u>grato</u>, Pyrrha, sub <u>antro</u></i> "Pyrrha, beneath a <u>pleasant grotto</u>", where Pyrrha is indeed in a grotto; and in the quotation from Horace <i>Odes</i> 1.5 below, the girl is surrounded by the graceful boy, who in turn is surrounded by a profusion of roses:<sup id="cite_ref-18" class="reference"><a href="#cite_note-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup>
</p>
<ul><li><i><u>quis</u> <b>multa</b> <u>gracilis</u> te <u>puer</u> in <b>rosa</b></i> (Horace, <i>Odes</i>, 1.5)</li></ul>
<dl><dd>"what <u>graceful boy</u> (<i>gracilis puer</i>) (is embracing) you (<i>te</i>) amidst <u>many a rose</u> (<i>multa rosa</i>)?"</dd></dl>
<p>In <a href="Ovid" title="Ovid">Ovid</a>, hyperbaton or dislocated word order is particularly common in his elegiac poetry. Kenney quotes the following. Here the words <span title="Latin-language text"><i lang="la">timebam ne caperer</i></span> "I was afraid lest I might be captured", which are already dislocated into <span title="Latin-language text"><i lang="la">caperer ne timebam</i></span>, are interleaved with the phrase <span title="Latin-language text"><i lang="la">si progressa forem nocte</i></span> "if I had gone out in the night":<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup>
</p>
<ul><li><span title="Latin-language text"><i lang="la">si <u>progressa forem</u> <b>caperer ne</b> <u>nocte</u> <b>timebam</b></i></span> (Ovid, <i>Her.</i> 3.19)</li></ul>
<dl><dd>"If <u>I had gone out</u> (<span title="Latin-language text"><i lang="la">progressa forem</i></span>) <u>at night</u> (<span title="Latin-language text"><i lang="la">nocte</i></span>), I was afraid I might be captured"</dd></dl>
<p>Housman<sup id="cite_ref-20" class="reference"><a href="#cite_note-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> comments: "the dislocation of <span title="Latin-language text"><i lang="la">nocte</i></span> together with its juxtaposition with <span title="Latin-language text"><i lang="la">timebam</i></span> lends emphasis to [Briseis's] fears of getting lost in the dark."
</p>
<div class="mw-heading mw-heading3"><h3 id="Other_languages">Other languages</h3></div>
<p>The classical type of hyperbaton is also found in Slavic languages like Polish:<sup id="cite_ref-Siev_21-0" class="reference"><a href="#cite_note-Siev-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup>
</p>
<div class="interlinear" style="margin-left:3em"><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p style="margin: 0px;font-style: italic;"><u>Piękny</u></p><p style="margin: 0px;"><u>beautiful</u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p style="margin: 0px;font-style: italic;">Markowi</p><p style="margin: 0px;">for Mark</p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p style="margin: 0px;font-style: italic;">kupili</p><p style="margin: 0px;">they bought</p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p style="margin: 0px;font-style: italic;"><u>obraz</u></p><p style="margin: 0px;"><u>painting</u></p></div><p style="display: none;"><u>Piękny</u> Markowi kupili <u>obraz</u></p><p style="display: none;"><u>beautiful</u> {for Mark} {they bought} <u>painting</u></p><p style="clear: left;">"They bought a <u>beautiful painting</u> for Mark."</p><div style="clear: left; display: block;"></div>
</div>
<p>Certain conditions are necessary for hyperbaton to be possible in Polish: discontinuous noun phrases typically contain just one modifier, and the noun and modifier must be separated by a verb (and not, for example, by the indirect object <i>Markowi</i> alone).<sup id="cite_ref-Siev_21-1" class="reference"><a href="#cite_note-Siev-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup>
</p><p>Similar constructions are found in other languages, such as Russian, Latvian, and Modern Greek from which the following example comes:<sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup>
</p>
<div class="interlinear" style="margin-left:3em"><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">Το</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>To</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>κόκκινο</u></p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>kókkino</i></span></u></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">είδα</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>eída</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;">το</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>to</i></span></p></div><div style="float: left; margin-bottom: 0.3em;margin-right: 1em;"><p lang="grc" style="margin: 0px;"><u>φόρεμα</u>.</p><p lang="grc-Latn" style="margin: 0px;font-style: italic;"><u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>phórema</i></span></u>.</p></div><p style="display: none;">Το <u>κόκκινο</u> είδα το <u>φόρεμα</u>.</p><p style="display: none;"><span title="Ancient Greek transliteration" lang="grc-Latn"><i>To</i></span> <u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>kókkino</i></span></u> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>eída</i></span> <span title="Ancient Greek transliteration" lang="grc-Latn"><i>to</i></span> <u><span title="Ancient Greek transliteration" lang="grc-Latn"><i>phórema</i></span></u>.</p><p style="clear: left;">"It is the <u>red dress</u> (<i>το κόκκινο φόρεμα</i>) that I saw."</p><div style="clear: left; display: block;"></div>
</div>
<p>Ntelitheos (2004) points out that one condition enabling such constructions is that the adjective is in contrastive focus ("the red dress, not the blue one").
</p>
<div class="mw-heading mw-heading2"><h2 id="English_usage">English usage</h2></div>
<p>In English studies, the term "hyperbaton" is defined differently, as "a figure of speech in which the normal order of words is reversed, as in <i>cheese I love</i>" (Collins English Dictionary)<sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup> or "a transposition or inversion of idiomatic word order (as <i>echoed the hills</i> for <i>the hills echoed</i>)" (Merriam-Webster online dictionary).<sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> Some examples are given below:
</p>
<ul><li>"Bloody thou art; bloody will be thy end" — <a href="William_Shakespeare" title="William Shakespeare">William Shakespeare</a> in <i><a href="Richard_III_(play)" title="Richard III (play)">Richard III</a></i>, 4.4, 198.</li>
<li>"Object there was none. Passion there was none." — <a href="Edgar_Allan_Poe" title="Edgar Allan Poe">Edgar Allan Poe</a>, <i><a href="The_Tell-Tale_Heart" title="The Tell-Tale Heart">The Tell-Tale Heart</a></i>.</li>
<li>"The helmsman steered, the ship moved on; / Yet never a breeze up blew" — <a href="Samuel_Taylor_Coleridge" title="Samuel Taylor Coleridge">Samuel Taylor Coleridge</a>, <i><a href="The_Rime_of_the_Ancient_Mariner" title="The Rime of the Ancient Mariner">The Rime of the Ancient Mariner</a></i></li>
<li>"For while the tired waves, vainly breaking, / Seem here no painful inch to gain" — <a href="Arthur_Hugh_Clough" title="Arthur Hugh Clough">Arthur Hugh Clough</a>, <i>Say Not the Struggle Naught Availeth</i>.</li>
<li>"Arms and the man I sing" — Opening words of <a href="Virgil" title="Virgil">Virgil</a>'s <i>Aeneid</i>, translated by E.&nbsp;F. Taylor (1907).</li>
<li>"Backward ran sentences until reeled the mind." — <a href="Wolcott_Gibbs" title="Wolcott Gibbs">Wolcott Gibbs</a>'s 1936 parody of <i><a href="Time_(magazine)" title="Time (magazine)">Time</a></i> magazine.</li>
<li>"Alone with Christ, desolate else, left by mankind." — <a href="Lionel_Johnson" title="Lionel Johnson">Lionel Johnson</a>, The Church of a Dream (1890)</li></ul>
<div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2></div>
<ul><li><a href="Anastrophe" title="Anastrophe">Anastrophe</a></li>
<li><a href="Apposition" title="Apposition">Apposition</a></li>
<li><a href="Figure_of_speech" title="Figure of speech">Figure of speech</a></li>
<li><a href="Golden_line" title="Golden line">Golden line</a></li>
<li><a href="Parenthesis_(rhetoric)" title="Parenthesis (rhetoric)">Parenthesis</a></li>
<li><a href="Split_infinitive" title="Split infinitive">Split infinitive</a></li>
<li><a href="Epiphrase" title="Epiphrase">Epiphrase</a></li>
<li><a href="Scrambling_(linguistics)" title="Scrambling (linguistics)">Scrambling (linguistics)</a></li></ul>
<div class="mw-heading mw-heading2"><h2 id="Bibliography">Bibliography</h2></div>
<ul><li>Aubrey, Mike. <a rel="nofollow" class="external text" href="https://koine-greek.com/2008/11/17/discontinuous-syntax-in-the-new-testament-part-iii/"><i>Discontinuous Syntax in the New Testament</i> part 3.</a></li>
<li>Devine, Andrew M. &amp; Laurence D. Stephens (1999), <a rel="nofollow" class="external text" href="https://global.oup.com/academic/product/discontinuous-syntax-9780195132700?cc=us&amp;lang=en&amp;"><i>Discontinuous Syntax: Hyperbaton in Greek</i></a>. Oxford University Press. <a rel="nofollow" class="external text" href="https://www.jstor.org/stable/3086562">Review by M.C. Beckwith</a>.</li>
<li>Devine, Andrew M. &amp; Laurence D. Stephens (2006), <i>Latin Word Order. Structured Meaning and Information</i>. Oxford: Oxford University Press. Pp. xii, 639. <style data-mw-deduplicate="TemplateStyles:r1238218222">
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</style><a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&nbsp;<bdi>0-19-518168-9</bdi>: Ch. 7 "Hyperbaton", pp. 524–610.</li>
<li>Kenney, E. J. (2002). "Ovid's language and style". In <i>Brill's Companion to Ovid</i> (pp. 27-89). Brill.</li>
<li>Nisbet, R. G. M. (1999). <a rel="nofollow" class="external text" href="http://www.britac.ac.uk/pubs/proc/files/93p135.pdf">"The Word-Order of Horace's <i>Odes</i>"</a>. <i>Proceedings of the British Academy</i>, 93, 135-154.</li>
<li>Ntelitheos, Dimitrios (2004). <a rel="nofollow" class="external text" href="http://linguistics.ucla.edu/general/matheses/Ntelitheos_UCLA_MA_2004.pdf"><i>Syntax of Elliptical and Discontinuous Nominals</i></a>. University of California, Los Angeles, M.A. thesis.</li>
<li>Powell, J. G. (2010) "Hyperbaton and register in Cicero", in E. Dickey and A. Chahoud (eds.), <i>Colloquial and Literary Latin</i>, Cambridge: Cambridge University Press, 163–185.</li>
<li>Siewierska, A. (1984). "Phrasal Discontinuity in Polish", <i>Australian Journal of Linguistics</i> 4, 57–71.</li>
<li>Spevak, Olga (2010). <i>Constituent Order in Classical Latin Prose</i>. Studies in Language Companion Series (SLCS) 117. Amsterdam/Philadelphia: John Benjamins Publishing Company, 2010. Pp. xv, 318. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&nbsp;<bdi>9789027205841</bdi>: pp. 23–26.</li></ul>
<div class="mw-heading mw-heading2"><h2 id="References">References</h2></div>
<div class="mw-references-wrap mw-references-columns"><ol class="references">
<li id="cite_note-DS-1"><span class="mw-cite-backlink">^ <a href="#cite_ref-DS_1-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-DS_1-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Andrew M. Devine, Laurence D. Stephens, <i>Latin Word Order: Structured Meaning and Information</i> (Oxford: Oxford University Press, 2006), p. 524.</span>
</li>
<li id="cite_note-2"><span class="mw-cite-backlink"><b><a href="#cite_ref-2">^</a></b></span> <span class="reference-text">Merriam-Webster online dictionary: <a rel="nofollow" class="external text" href="https://www.merriam-webster.com/dictionary/hyperbaton">hyperbaton</a></span>
</li>
<li id="cite_note-3"><span class="mw-cite-backlink"><b><a href="#cite_ref-3">^</a></b></span> <span class="reference-text"><cite id="CITEREFStephen_CushmanClare_CavanaghJahan_RamazaniPaul_Rouzer2012" class="citation book cs1">Stephen Cushman; Clare Cavanagh; Jahan Ramazani; Paul Rouzer (26 August 2012). <a rel="nofollow" class="external text" href="https://books.google.com/books?id=uKiC6IeFR2UC&amp;pg=PA648"><i>The Princeton Encyclopedia of Poetry and Poetics: Fourth Edition</i></a>. Princeton University Press. p.&nbsp;647. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a>&nbsp;<bdi>978-1-4008-4142-4</bdi>.</cite></span>
</li>
<li id="cite_note-4"><span class="mw-cite-backlink"><b><a href="#cite_ref-4">^</a></b></span> <span class="reference-text">Merriam-Webster online dictionary: <a rel="nofollow" class="external text" href="https://www.merriam-webster.com/dictionary/anastrophe">anastrophe</a></span>
</li>
<li id="cite_note-5"><span class="mw-cite-backlink"><b><a href="#cite_ref-5">^</a></b></span> <span class="reference-text">Ntelitheos (2004), p. 65.</span>
</li>
<li id="cite_note-6"><span class="mw-cite-backlink"><b><a href="#cite_ref-6">^</a></b></span> <span class="reference-text">Example from Devine and Stephens (1999).</span>
</li>
<li id="cite_note-7"><span class="mw-cite-backlink"><b><a href="#cite_ref-7">^</a></b></span> <span class="reference-text">Aubrey, Mike: <a rel="nofollow" class="external text" href="https://koine-greek.com/2008/11/17/discontinuous-syntax-in-the-new-testament-part-iii/">Discontinuous Syntax in the New Testament</a> part 3.</span>
</li>
<li id="cite_note-8"><span class="mw-cite-backlink"><b><a href="#cite_ref-8">^</a></b></span> <span class="reference-text">Aubrey, Mike: <a rel="nofollow" class="external text" href="https://koine-greek.com/2008/11/01/discontinuous-syntax-in-the-new-testament-part-i/">Discontinuous Syntax in the New Testament</a> part 1.</span>
</li>
<li id="cite_note-9"><span class="mw-cite-backlink"><b><a href="#cite_ref-9">^</a></b></span> <span class="reference-text">Pinkster, H. (1990), <i>Latin Syntax and Semantics</i>, p. 186.</span>
</li>
<li id="cite_note-10"><span class="mw-cite-backlink"><b><a href="#cite_ref-10">^</a></b></span> <span class="reference-text">Pinkster, H. (1990): <a rel="nofollow" class="external text" href="http://perseus.uchicago.edu/cgi-bin/philologic/getobject.pl?c.19:10:3:2.NewPerseusMonographs"><i>Latin Syntax and Semantics</i></a>, p. 170.</span>
</li>
<li id="cite_note-11"><span class="mw-cite-backlink"><b><a href="#cite_ref-11">^</a></b></span> <span class="reference-text">A.M. Devine, L.D. Stephens (2006), <i>Latin Word Order</i>, p. 582.</span>
</li>
<li id="cite_note-12"><span class="mw-cite-backlink"><b><a href="#cite_ref-12">^</a></b></span> <span class="reference-text">Devine and Stephens (2006), p. 531–540.</span>
</li>
<li id="cite_note-13"><span class="mw-cite-backlink"><b><a href="#cite_ref-13">^</a></b></span> <span class="reference-text">Devine and Stephens (2006), pp. 525–31.</span>
</li>
<li id="cite_note-14"><span class="mw-cite-backlink"><b><a href="#cite_ref-14">^</a></b></span> <span class="reference-text">Devine and Stephens (2006), p. 586.</span>
</li>
<li id="cite_note-15"><span class="mw-cite-backlink"><b><a href="#cite_ref-15">^</a></b></span> <span class="reference-text">Nisbet (1999), p. 137.</span>
</li>
<li id="cite_note-16"><span class="mw-cite-backlink"><b><a href="#cite_ref-16">^</a></b></span> <span class="reference-text">Quoted by Kenney, E. J. (2002). "Ovid's language and style". In <i>Brill's Companion to Ovid</i> (pp. 27-89). Brill; p. 71.</span>
</li>
<li id="cite_note-17"><span class="mw-cite-backlink"><b><a href="#cite_ref-17">^</a></b></span> <span class="reference-text">Nisbet (1999), p. 139.</span>
</li>
<li id="cite_note-18"><span class="mw-cite-backlink"><b><a href="#cite_ref-18">^</a></b></span> <span class="reference-text">Nisbet (1999), p. 140.</span>
</li>
<li id="cite_note-19"><span class="mw-cite-backlink"><b><a href="#cite_ref-19">^</a></b></span> <span class="reference-text">Kenney (2002), p. 43.</span>
</li>
<li id="cite_note-20"><span class="mw-cite-backlink"><b><a href="#cite_ref-20">^</a></b></span> <span class="reference-text">Quoted by Kenney (2002), p 43.</span>
</li>
<li id="cite_note-Siev-21"><span class="mw-cite-backlink">^ <a href="#cite_ref-Siev_21-0"><sup><i><b>a</b></i></sup></a> <a href="#cite_ref-Siev_21-1"><sup><i><b>b</b></i></sup></a></span> <span class="reference-text">Spevak (2010), p. 23, citing Siewierska, A. (1984).</span>
</li>
<li id="cite_note-22"><span class="mw-cite-backlink"><b><a href="#cite_ref-22">^</a></b></span> <span class="reference-text">Ntelitheos (2004), p. 38.</span>
</li>
<li id="cite_note-23"><span class="mw-cite-backlink"><b><a href="#cite_ref-23">^</a></b></span> <span class="reference-text"><i>Collins English Dictionary</i> (online) <a rel="nofollow" class="external text" href="https://www.collinsdictionary.com/dictionary/english/hyperbaton">"hyperbaton"</a>.</span>
</li>
<li id="cite_note-24"><span class="mw-cite-backlink"><b><a href="#cite_ref-24">^</a></b></span> <span class="reference-text">Merriam-Webster online dictionary <a rel="nofollow" class="external text" href="https://www.merriam-webster.com/dictionary/hyperbaton">"hyperbaton"</a>.</span>
</li>
</ol></div>
<div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2></div>
<ul><li><a rel="nofollow" class="external text" href="http://rhetoric.byu.edu/Figures/H/hyperbaton.htm"><i>Silva Rhetoricae</i> entry</a></li></ul>
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</style></div><div role="navigation" class="navbox" aria-labelledby="Figures_of_speech96" style="padding:3px"><table class="nowraplinks mw-collapsible autocollapse navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Figures_of_speech96" style="font-size:114%;margin:0 4em"><a href="Figure_of_speech" title="Figure of speech">Figures of speech</a></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="Scheme_(rhetoric)" title="Scheme (rhetoric)">Schemes</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Alliteration" title="Alliteration">Alliteration</a></li>
<li><a href="Anadiplosis" title="Anadiplosis">Anadiplosis</a></li>
<li><a href="Anaphora_(rhetoric)" title="Anaphora (rhetoric)">Anaphora</a></li>
<li><a href="Antimetabole" title="Antimetabole">Antimetabole</a></li>
<li><a href="Antithesis" title="Antithesis">Antithesis</a></li>
<li><a href="Aposiopesis" title="Aposiopesis">Aposiopesis</a></li>
<li><a href="Assonance" title="Assonance">Assonance</a></li>
<li><a href="Asyndeton" title="Asyndeton">Asyndeton</a></li>
<li><a href="Chiasmus" title="Chiasmus">Chiasmus</a></li>
<li><a href="Climax_(rhetoric)" title="Climax (rhetoric)">Climax</a>
<ul><li><a href="Climax_(rhetoric)#Anticlimax" title="Climax (rhetoric)">Anti</a></li></ul></li>
<li><a href="Literary_consonance" title="Literary consonance">Consonance</a></li>
<li><a href="Epanadiplosis" title="Epanadiplosis">Epanadiplosis</a></li>
<li><a href="Epiphrase" title="Epiphrase">Epiphrase</a></li>
<li><a href="Epistrophe" title="Epistrophe">Epistrophe</a></li>
<li><a href="Epizeuxis" title="Epizeuxis">Epizeuxis</a></li>
<li><a href="Hendiadys" title="Hendiadys">Hendiadys</a></li>
<li><a href="Homeoteleuton" title="Homeoteleuton">Homeoteleuton</a></li>
<li><a href="Hypallage" title="Hypallage">Hypallage</a></li>

<li><a href="Hysteron_proteron" title="Hysteron proteron">Hysteron proteron</a></li>
<li><a href="Isocolon" title="Isocolon">Isocolon</a></li>
<li><a href="Parallelism_(rhetoric)" title="Parallelism (rhetoric)">Parallelism</a></li>
<li><a href="Polyptoton" title="Polyptoton">Polyptoton</a></li>
<li><a href="Polysyndeton" title="Polysyndeton">Polysyndeton</a></li>
<li><a href="Spoonerism" title="Spoonerism">Spoonerism</a></li>
<li><a href="Symploce" title="Symploce">Symploce</a></li>
<li><a href="Tmesis" title="Tmesis">Tmesis</a></li>
<li><a href="Zeugma_and_syllepsis" title="Zeugma and syllepsis">Zeugma</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="Trope_(literature)" title="Trope (literature)">Tropes</a></th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Allegory" title="Allegory">Allegory</a></li>
<li><a href="Allusion" title="Allusion">Allusion</a></li>
<li><a href="Antiphrasis" title="Antiphrasis">Antiphrasis</a></li>
<li><a href="Antonomasia" title="Antonomasia">Antonomasia</a></li>
<li><a href="Aphorism" title="Aphorism">Aphorism</a></li>
<li><a href="Apostrophe_(figure_of_speech)" title="Apostrophe (figure of speech)">Apostrophe</a></li>
<li><a href="Catachresis" title="Catachresis">Catachresis</a></li>
<li><a href="Ecphonesis" title="Ecphonesis">Ecphonesis</a></li>
<li><a href="Ekphrasis" title="Ekphrasis">Ekphrasis</a></li>
<li><a href="Epanorthosis" title="Epanorthosis">Epanorthosis</a></li>
<li><a href="Hyperbole" title="Hyperbole">Hyperbole</a>
<ul><li><a href="Adynaton" title="Adynaton">Adynaton</a></li></ul></li>
<li><a href="Dysphemism" title="Dysphemism">Dysphemism</a></li>
<li><a href="Euphemism" title="Euphemism">Euphemism</a>
<ul><li><a href="Meiosis_(figure_of_speech)" title="Meiosis (figure of speech)">Meiosis</a></li></ul></li>
<li><a href="Innuendo" title="Innuendo">Innuendo</a></li>
<li><a href="Irony" title="Irony">Irony</a>
<ul><li><a href="Apophasis" title="Apophasis">Apophasis</a></li>
<li><a href="Sarcasm" title="Sarcasm">Sarcasm</a></li></ul></li>
<li><a href="Litotes" title="Litotes">Litotes</a></li>
<li><a href="Metaphor" title="Metaphor">Metaphor</a></li>
<li><a href="Metonymy" title="Metonymy">Metonymy</a></li>
<li><a href="Oxymoron" title="Oxymoron">Oxymoron</a></li>
<li><a href="Onomatopoeia" title="Onomatopoeia">Onomatopoeia</a></li>
<li><a href="Personification" title="Personification">Personification</a></li>
<li><a href="Pleonasm" title="Pleonasm">Pleonasm</a></li>
<li><a href="Procatalepsis" title="Procatalepsis">Procatalepsis</a></li>
<li><a href="Pun" title="Pun">Pun</a>
<ul><li><a href="Antanaclasis" title="Antanaclasis">Antanaclasis</a></li></ul></li>
<li><a href="Rhetorical_question" title="Rhetorical question">Rhetorical question</a></li>
<li><a href="Simile" title="Simile">Simile</a></li>
<li><a href="Synecdoche" title="Synecdoche">Synecdoche</a></li>
<li><a href="Tautology_(language)" title="Tautology (language)">Tautology</a></li></ul>
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